The Church of St. John the Evangelist
The view from the Village Green
The Church entrance
Like
its three sister churches of Settle, Rathmell and Stainforth, Langcliffe church,
dedicated to St John the Evangelist, was created out of the ancient parish of
Giggleswick. They were part of the mid-nineteenth century period of church
building, and were all built between 1836 and 1851. Langcliffe is the youngest
of the daughter churches, built on the site of the old tannery by money donated
by John Green Paley of Harrogate, whose family had been connected with
Langcliffe for more than three centuries, and with Giggleswick twice as long,
and aided by a grant from the Ripon Diocesan Church Building Society. It had its
foundation stone laid on the 27th December 1850, and the building was
consecrated by the Bishop of Ripon, Dr Longley, on the 29th September 1851.
Standing at the apex of the picturesque village green, it provides a pleasant
backdrop to the village.
It
is a single aisled building in the Neo-Gothic style of architecture and
comprises nave and porch, chancel and sanctuary, with a vestry off the chancel,
and another off the nave, both on the north side of the building, which is built
of stone, and its roof covered in grey slate. It is believed that the village of
Langcliffe in Norman times stood a little to the north of its present site, in a
field on the left of the lane leading to the old quarry and Winskill. The parish
as we know it today had its roots in the Industrial Revolution at the end of the
18th century. The mill dates from 1770, and the terraced cottages dating from
around the same time provided accommodation for the mill operatives and their
families; the operatives having direct access to the mill through Low Fold, and
down the narrow walled footpath, crossing over the Settle to Carlisle railway
line by footbridge. The nation's increase in population motivated action in the
middle of the 19th century. It was known as the "Oxford Movement",
whose leaders were people like Keble, Pusey, and Newman. This together with the
suppression of the Irish Bishoprics, and the Acts 1 and 2 Victoria, led to
forbidding the holding of livings in plurality by the clergy. This all
contributed to increased religious activity throughout the land, and created a
greater awareness by the Church of England of its responsibilities to the
people.
Stained
Glass:
Much
religious symbolism and religious teaching is contained in our stained glass; it
replaces wall paintings which would have decorated all our ancient churches like
Giggleswick and Horton-in-Ribblesdale at one time, and spoke to the majority of
the parishioners who were illiterate. Stained glass has been around now for
nearly a thousand years. It is almost certain that the earliest examples of
stained glass were purely decorative, but they were soon telling the stories of
Jesus, his mother and saints, as well as depicting many other biblical scenes.
The stained glass in Langcliffe Church is no different; it is all either 19th or
20th century glass, and came from two London firms, Lavers, Barrant and West,
and Powell's.
The
East Window has three lights: the left light, The Adoration of the Magi; the
centre light, The Descent from the Cross; and the right-hand light, The
Ascension. This window, and the two windows at the west end (filled with floral
and geometric patterns), were given by Mrs and Miss Paley of London.
On
the north side of the sanctuary, the window represents The Appearance of the
Angel at the Sepulchre to the Women, with the words, "He is not here. He
is risen." Above is the
figure of Our Lord in Glory. The Window bears the inscription Maria Burrows
Stackhouse. Obit 4th September 1872, Aetat 26.
The
window on the south side of the sanctuary contains a picture of the raising of
Jairus's daughter with the inscription, "The maid is not dead, but
sleepeth." It bears the
dedication: 'To the glory of God,
and in memory of Mary Elizabeth Christie who died 6th July 1869, aged 16 years'. Her mother, who bore the same name, wife of Lorenzo Christie, died the
previous year on 14th May, aged 37 years, is commemorated in the next window on
the south side of the chancel; the window depicts Saint Maria in the left light
and Saint Joannes in the right. Above them are fragments of Christ on the Cross,
but the central figure of Christ is missing. Within seven years of the
Christie's arriving in Langcliffe, (when they brought people from north, south,
east and west to work at the mill), they were struck by death. As a result, the
father, Lorenzo Christie soon handed over the reigns to his son Hector, who did
much to build up the community spirit in Langcliffe, also the neighbouring area.
He was chairman of the committee which closed Giggleswick Church for a complete
restoration. In 1906 he was responsible for building the organ here at St
John's.
Only
one window on the south wall of the nave is filled with stained glass, it is the
two light window nearest the lectern. The left light depicts the Nativity of Our
Lord; the right, Christ holding a stave and the young John the Baptist dressed
in camel hair clothing, with the wording, "The Word was made flesh and
dwelt among us. "The Latin inscription reads, "Desideratissimis Frates
Superstites." Its dedication
reads,
"
To the Glory of God and in loving memory of Mary Kathleen Phillimore (only
daughter of George Robinson of Overdale, Skipton-in-Craven, and wife of
Commander V.E.B. Phillimore DSO, RN. Born 3rd November 1875), and of Francis
Bertram Robinson (third son of George Robinson of Overdale, Skipton-in-Craven.
Born 13th March 1880. Died at the Harbour Works at Para Brazil 28th September
1910)"
This
window was dedicated by their surviving brothers. There are two windows on the
north side of the nave, each with two lights. The window nearest the west-end of
the church portrays in its left-hand light, the Baptism of Our Lord, and in the
right, Christ is calling the children, with the inscription, "Suffer the
children to come unto me."
Above
the two lights are the words "Of such is the Kingdom of Heaven." The window nearest the pulpit depicts the appearance of Our Lord to
St Mary Magdelene, with the words, "Mary Rabboni." Its dedication,
"To the Glory of God and in memory of Travers McIntire, Vicar of this
parish from 1864 to 1879. Died 5th September 1912; also his wife Sarah Anne.
Died 24th June 1913.
The
two windows in the west wall are filled with floral and geometric patterns.
In
the sanctuary, the carved oak reredos has five canopies, the two left-hand
panels contain "The Creed" and "The Lord's Prayer", the two
right-hand panels, "The Ten Commandments"; all are framed in oak. The
sanctuary furniture comprises two Sanctuary Chairs, Communion and Credence
Tables, two Coffin Stools, and Altar Rail; all made of oak, as are the Choir
Stalls and Priest's Stall. The oak
lectern, carved as an eagle, (signifying the word of God flying closest to the
Kingdom of Heaven), stands at the chancel steps; the chancel arch bears the
words,
"Let
all the people praise thee 0 God, let all the people praise thee."
The
organ, on the north side of the chancel was erected in 1906. It has two manuals, cased in oak, and built by J.J. Binns of Leeds. Dedicated in 1906 by the Bishop of Ripon.
The
pulpit, with three arcades in stone, is handsomely carved with diaper work. Standing to the west of the south door is the grey stone font with oak
canopy, it is octagonal and bears the four emblems of the Gospels; the winged
man for Matthew, the winged lion for Mark, the winged ox for Luke, and the eagle
for John. The inscription above the
base reads,
"Aede
quinta Parochia instructa Vicarius de Giggleswick Deo Gratias 1851"
The
words "aede quinta" alluding to the fact that this church makes the
fifth house of prayer in Giggleswick. The
church has an open timbered roof and two bells in the turret, which are open to
the elements.
The
painting on the north wall (much in need of restoration) is painted in oils; it
is a copy of the central panel of a triptych by the artist Pietro Perugino
(1446-1524), which hangs in the National Gallery, London. It was placed there in memory of Jane Elizabeth Dawson. Born 1925, died
in Amman 1954. Younger daughter of Geoffrey and Cecilia Dawson. There are two
mural monuments on the south wall, one to Geoffrey Dawson, editor of The Times
for twenty five years, and his wife Margaret Cecilia. The other is to Margaret Jane Dawson and her sister Katherine
Elizabeth Perfect. A simple plaque,
also on the south wall, reads, Annie Bradley, 1902-1988, benefactress of this
church.
The
Priest's Board, which hangs on the north wall near the vestry door, lists the
fifteen priests who have served this parish from 1851 to the present day. The Churchyard, much enhanced by the many beautiful trees
that have lived and matured there over the years, gives a fine setting for the
church, which like the building itself offers parishioners and visitors alike
peace and tranquillity, as well as the opportunity for private prayer. At the
rear of the church, on the north side, is a War Grave of the First World War,
and at the east end of the building is the grave of John Green Paley, the
benefactor of the church.
Val
Leigh
LANGCLIFFE
CHURCH
Like
its three sister churches of Settle, Rathmell and Stainforth, Langcliffe church,
dedicated to St John the Evangelist, was created out of the ancient parish of
Giggleswick. They were part of the mid-nineteenth century period of church
building, and were all built between 1836 and 1851. Langcliffe is the youngest
of the daughter churches, built on the site of the old tannery by money donated
by John Green Paley of Harrogate, whose family had been connected with
Langcliffe for more than three centuries, and with Giggleswick twice as long,
and aided by a grant from the Ripon Diocesan Church Building Society. It had its
foundation stone laid on the 27th December 1850, and the building was
consecrated by the Bishop of Ripon, Dr Longley, on the 29th September 1851.
Standing at the apex of the picturesque village green, it provides a pleasant
backdrop to the village.
It
is a single aisled building in the Neo-Gothic style of architecture and
comprises nave and porch, chancel and sanctuary, with a vestry off the chancel,
and another off the nave, both on the north side of the building, which is built
of stone, and its roof covered in grey slate. It is believed that the village of
Langcliffe in Norman times stood a little to the north of its present site, in a
field on the left of the lane leading to the old quarry and Winskill. The parish
as we know it today had its roots in the Industrial Revolution at the end of the
18th century. The mill dates from 1770, and the terraced cottages dating from
around the same time provided accommodation for the mill operatives and their
families; the operatives having direct access to the mill through Low Fold, and
down the narrow walled footpath, crossing over the Settle to Carlisle railway
line by footbridge. The nation's increase in population motivated action in the
middle of the 19th century. It was known as the "Oxford Movement",
whose leaders were people like Keble, Pusey, and Newman. This together with the
suppression of the Irish Bishoprics, and the Acts 1 and 2 Victoria, led to
forbidding the holding of livings in plurality by the clergy. This all
contributed to increased religious activity throughout the land, and created a
greater awareness by the Church of England of its responsibilities to the
people.
Stained
Glass:
Much
religious symbolism and religious teaching is contained in our stained glass; it
replaces wall paintings which would have decorated all our ancient churches like
Giggleswick and Horton-in-Ribblesdale at one time, and spoke to the majority of
the parishioners who were illiterate. Stained glass has been around now for
nearly a thousand years. It is almost certain that the earliest examples of
stained glass were purely decorative, but they were soon telling the stories of
Jesus, his mother and saints, as well as depicting many other biblical scenes.
The stained glass in Langcliffe Church is no different; it is all either 19th or
20th century glass, and came from two London firms, Lavers, Barrant and West,
and Powell's.
The
East Window has three lights: the left light, The Adoration of the Magi; the
centre light, The Descent from the Cross; and the right-hand light, The
Ascension. This window, and the two windows at the west end (filled with floral
and geometric patterns), were given by Mrs and Miss Paley of London.
On
the north side of the sanctuary, the window represents The Appearance of the
Angel at the Sepulchre to the Women, with the words, "He is not here. He
is risen." Above is the
figure of Our Lord in Glory. The Window bears the inscription Maria Burrows
Stackhouse. Obit 4th September 1872, Aetat 26.
The
window on the south side of the sanctuary contains a picture of the raising of
Jairus's daughter with the inscription, "The maid is not dead, but
sleepeth." It bears the
dedication: 'To the glory of God,
and in memory of Mary Elizabeth Christie who died 6th July 1869, aged 16 years'. Her mother, who bore the same name, wife of Lorenzo Christie, died the
previous year on 14th May, aged 37 years, is commemorated in the next window on
the south side of the chancel; the window depicts Saint Maria in the left light
and Saint Joannes in the right. Above them are fragments of Christ on the Cross,
but the central figure of Christ is missing. Within seven years of the
Christie's arriving in Langcliffe, (when they brought people from north, south,
east and west to work at the mill), they were struck by death. As a result, the
father, Lorenzo Christie soon handed over the reigns to his son Hector, who did
much to build up the community spirit in Langcliffe, also the neighbouring area.
He was chairman of the committee which closed Giggleswick Church for a complete
restoration. In 1906 he was responsible for building the organ here at St
John's.
Only
one window on the south wall of the nave is filled with stained glass, it is the
two light window nearest the lectern. The left light depicts the Nativity of Our
Lord; the right, Christ holding a stave and the young John the Baptist dressed
in camel hair clothing, with the wording, "The Word was made flesh and
dwelt among us. "The Latin inscription reads, "Desideratissimis Frates
Superstites." Its dedication
reads,
"
To the Glory of God and in loving memory of Mary Kathleen Phillimore (only
daughter of George Robinson of Overdale, Skipton-in-Craven, and wife of
Commander V.E.B. Phillimore DSO, RN. Born 3rd November 1875), and of Francis
Bertram Robinson (third son of George Robinson of Overdale, Skipton-in-Craven.
Born 13th March 1880. Died at the Harbour Works at Para Brazil 28th September
1910)"
This
window was dedicated by their surviving brothers. There are two windows on the
north side of the nave, each with two lights. The window nearest the west-end of
the church portrays in its left-hand light, the Baptism of Our Lord, and in the
right, Christ is calling the children, with the inscription, "Suffer the
children to come unto me."
Above
the two lights are the words "Of such is the Kingdom of Heaven." The window nearest the pulpit depicts the appearance of Our Lord to
St Mary Magdelene, with the words, "Mary Rabboni." Its dedication,
"To the Glory of God and in memory of Travers McIntire, Vicar of this
parish from 1864 to 1879. Died 5th September 1912; also his wife Sarah Anne.
Died 24th June 1913.
The
two windows in the west wall are filled with floral and geometric patterns.
In
the sanctuary, the carved oak reredos has five canopies, the two left-hand
panels contain "The Creed" and "The Lord's Prayer", the two
right-hand panels, "The Ten Commandments"; all are framed in oak. The
sanctuary furniture comprises two Sanctuary Chairs, Communion and Credence
Tables, two Coffin Stools, and Altar Rail; all made of oak, as are the Choir
Stalls and Priest's Stall. The oak
lectern, carved as an eagle, (signifying the word of God flying closest to the
Kingdom of Heaven), stands at the chancel steps; the chancel arch bears the
words,
"Let
all the people praise thee 0 God, let all the people praise thee."
The
organ, on the north side of the chancel was erected in 1906. It has two manuals, cased in oak, and built by J.J. Binns of Leeds. Dedicated in 1906 by the Bishop of Ripon.
The
pulpit, with three arcades in stone, is handsomely carved with diaper work. Standing to the west of the south door is the grey stone font with oak
canopy, it is octagonal and bears the four emblems of the Gospels; the winged
man for Matthew, the winged lion for Mark, the winged ox for Luke, and the eagle
for John. The inscription above the
base reads,
"Aede
quinta Parochia instructa Vicarius de Giggleswick Deo Gratias 1851"
The
words "aede quinta" alluding to the fact that this church makes the
fifth house of prayer in Giggleswick. The
church has an open timbered roof and two bells in the turret, which are open to
the elements.
The
painting on the north wall (much in need of restoration) is painted in oils; it
is a copy of the central panel of a triptych by the artist Pietro Perugino
(1446-1524), which hangs in the National Gallery, London. It was placed there in memory of Jane Elizabeth Dawson. Born 1925, died
in Amman 1954. Younger daughter of Geoffrey and Cecilia Dawson. There are two
mural monuments on the south wall, one to Geoffrey Dawson, editor of The Times
for twenty five years, and his wife Margaret Cecilia. The other is to Margaret Jane Dawson and her sister Katherine
Elizabeth Perfect. A simple plaque,
also on the south wall, reads, Annie Bradley, 1902-1988, benefactress of this
church.
The
Priest's Board, which hangs on the north wall near the vestry door, lists the
fifteen priests who have served this parish from 1851 to the present day. The Churchyard, much enhanced by the many beautiful trees
that have lived and matured there over the years, gives a fine setting for the
church, which like the building itself offers parishioners and visitors alike
peace and tranquillity, as well as the opportunity for private prayer. At the
rear of the church, on the north side, is a War Grave of the First World War,
and at the east end of the building is the grave of John Green Paley, the
benefactor of the church.
Val
Leigh
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